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Seven fires prophecy
Seven fires prophecy is an Anishinaabe prophecy which marks phases, or epochs, in the life of the people on Turtle Island, a Native American name for the North American continent. The Seven fires of the prophecy represent key spiritual teachings for North America, and suggest that the different colors and traditions of the human beings can come together on a basis of respect. It predates the arrival of the Europeans, and contains information for the future lives of the Anishnaabe which are still in the process of being fulfilled.〔Bell, Nicole. ''Journey from the Heart: Sharing the Anishnaabe (Ojibway) Culture With the Public School System.'' April 2000, Queen's University.〕
==Overview==
Originally, the prophecy and the Ojibwa migration story were closely linked. However, the last half the prophecy appears to apply to all peoples in contact with the Anishinaabeg. Consequently, with the growth of the Pan-Indian Movement in the 1960s and the 1970s, concepts of the Seven fires prophecy merged with other similar prophetical teaching found among Indigenous peoples of North America forming a unified environmental, political, and socio-economic voice towards Canada and the United States. The Seven fires prophecy was originally taught among the practitioners of Midewiwin.
William Commanda, an Algonquin elder and former chief of the Kitigàn-zìbì Anishinàbeg First Nation, was the wampum belt keeper for the seven fires prophecy. He died on August 3, 2011.〔Toensing, Gale Courey. ("Political Party! Celebrating UNDRIP and Indigenous Culture in Montreal". ) ''Indian Country Today.'' 13 Sept 2011 (retrieved 27 Sept 2011)〕
抄文引用元・出典: フリー百科事典『 ウィキペディア（Wikipedia）』
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